Author Archives: Bhikkhu Sujato

Bala the Clown

Exist­ential clowning for loners and misfits.

The Tyranny of Transcendence

This essay focusses on saṅkhāra, the use of will. In spiritual circles, relin­quishing will is often touted as the route to enlight­enment, whereas in fact it is an essential part of healthy human development.

Bhikkhuni Vinaya Studies

Explor­ation of issues confronting fully ordained nuns (bhikkhunis) in modern Buddhism. Includes detailed textual analysis based on comparison of the original Vinaya texts.

The Mystique of the Abhidhamma

While the abhid­hamma is presented as being based on the Buddha’s ultimate discernment of ‘mind & matter’, in reality the classical Theravādin abhid­hamma is a schol­astic philo­sophy which is little under­stood, and which, if examined critically, is full of incoher­encies. Within Buddhist tradition, however, the abhid­hamma is perhaps more signi­ficant for its purely religious or mystical signi­ficance, rather than as a guide for practice or understanding.

When Life Begins

Repro­ductive ethics are one of our most urgent modern dilemmas. Each year, it seems, new techno­logies push the bound­aries of life. Abortion remains a divisive political issue. In the Buddhist under­standing of the Middle Way, we can seek a more reasonable approach.

Just A Little Peace

The Buddha’s words exemplify peace, teach us peace, and lead to the ultimate peace of Nibbana. It is a sad thing that in the complex­ities and contra­dic­tions of Buddhist history, peace has sometimes been sacri­ficed on the altar of Buddhist nation­alism. By asking the hard questions and accepting the answers fearlessly we can arrive at the essential, the true state of peace, for the sake of which all Buddhist ethics, medit­ation, and wisdom are taught.

All Dhammas

The basis of insight medit­ation is the contem­plation of imper­manence, suffering, and not-self. Yet even here we are faced with a tricky inter­pretive problem: for while all saṅkhāras are said to be imper­manent and suffering, all dhammas are said to be not-self. Why this subtle, enigmatic shift, and what are the implic­a­tions for meditation?

Satipaṭṭhāna and the Evolution of the Dhamma Theory

While the Satipaṭṭhana Sutta is often claimed to be the most important of the Buddha’s teachings, close textual analysis reveals that it is a composite text, with substantial differ­ences between the many existing versions. The use of the funda­mental term dhamma in fact reveals the text to be part of the early Abhid­hamma movement.

Without Delay

The term akālika, ‘timeless’, is one of the most familiar in the whole Dhamma. It is recited as part of the daily chanting as a funda­mental aspect of the Dhamma. And yet its meaning is far from clear, and so it has attracted many inter­pret­a­tions. Rather than being a philo­sophical notion, it seems that is a call to action: if you practice, you can see the results for yourself.

It’s Time

It’s time. We need a new paradigm. For 2500 years Buddhism has been constantly changing, adapting, evolving; yet the myths of the schools insist that the Dhamma remains the same.